A new Living Stones Pilgrimage starts on Oct. 15th, when 21 “Pilgrims” will fly into Tel Aviv and walk this hallway in Ben Gurion Airport. They will enter a land that’s holy, historic, welcoming, and challenging, all at once.
Arrivals at Ben Gurion Airport, Tel Aviv.
Come look over our shoulders: bookmark this page and return to it often between now and Oct. 28th to see what we’re doing and read our reflections!
We will visit key biblical sites in and near Bethlehem, Jerusalem, and the Galilee region, and learn why the Holy Land is known as the Fifth Gospel. Follow us as we also meet Pilgrims of Ibillin’s partners in Ibillin, Bethlehem, Jerusalem, Ramle, Ramallah, and Zababdeh — learning about the people and organizations in Israel and the West Bank who seek a nonviolent path to peace and justice.
Experience Palestinian hospitality through our eyes and writings, including a home-stay in Zababdeh, in the upper West Bank, and help with the olive harvest there.
Picking olives in Zababdeh
Get to know students and leaders at the Mar Elias Educational Institutions in Ibillin as we meet them. Join us from afar as we visit with MEEI founder and peace activist Archbishop Elias Chacour.
Visit (with us) the destroyed village of Biram where Fr. Chacour was born and lived until 1948.
We will return home equipped to give presentations, so do invite us to share with you when we return! But for now, we invite you to follow us as this pilgrimage unfolds. We will be sharing a story of new friends – Christians, Muslims, Druze, and Jews – who live with hope and work for peace despite great challenges.
We stood in the large prayer room in the Ibrahimi Mosque, built on the site of the Tomb of the Patriarchs, in the city of Hebron in the southern part of the West Bank. Our guide pointed to a certain area where, until recent times, Muslims prayed in front of that line and the Jews living in Hebron prayed in the area behind them. Things dramatically changed after some of the more extremist Israeli settlers took over a hotel in the old city of Hebron after the 1967 War and established their presence. Israeli soldiers were sent in to protect these settlers. It became increasingly tense after February 1994, when Baruch Goldstein, a settler, originally from the US, shot into the group of Muslims praying there and killed 29, and injured around 100. The mosque was then divided by a wall separating Muslim and Jewish sections. Israel punished the Palestinian citizens of Hebron with more Israeli check points and closures in the old city and daily harassment, so that Hebron is considered the most violent and restricted Palestinian city in the West Bank.
Shuhada Street
This felt real as our group walked down a mostly empty Shuhada Street, the main city street that Palestinians aren’t allowed to be on, and our Palestinian guide was not allowed to walk with us. Along the street we saw the welded-shut doors of the shop that Palestinian owners can no longer access. It was different from other areas of the city, where people were busy shopping and we felt welcomed and quite safe.
Because of this situation in the old part of the city, four nonviolent international groups have been working there accompanying local Palestinians in order to reduce their daily harassment, and monitoring and reporting on the violence and human rights abuses. They are the Christian Peacemaker Teams (CPT), Temporary International Presence in Hebron (TIPH), Ecumenical Accompaniment Presence in Palestine Israel (EAPPI), and International Solidarity Movement (ISM). They work along-side several local organizations working nonviolently to resist the injustices.
Closed-off street; razor wire
For me, it felt like coming home, since I had worked here with CPT several times between 2002 and 2007, and my late husband, Art, had worked there every winter for 15 years. It brought back memories of accompanying school children and speaking up for them at checkpoints they need to go through, and trying to prevent them from being harassed or hurt by settlers or soldiers. I remember working in villages south of the city, accompanying shepherds simply taking their flocks out on their own land, and encountering settlers coming to beat on them or their sheep and goats. A particularly powerful time took place when I was helping out in the barley harvest in the fields outside the village of Jinba. When two jeep loads of Israeli soldiers stopped at the edge of the road, a Palestinian woman and I walked out and greeted them in a friendly way, inviting them to join us—thus diffusing the possibility of their harassing or preventing the villagers from harvesting. Today, I still weep for the people who are the brunt of this systemic and overt violence.
As our tour group gathered to reflect at the end of the day, we shared ways in which we saw or experienced God at work in this visit. We mentioned the people working for justice and caring for their fellow brother and sister, regardless of religion or ethnic group, in the way that I believe Jesus had done and has called us to. But we also saw God at work in us, opening our hearts to deeply care and feel angry at the injustice causing tremendous the pain for the people—but angry in a way that compels us to speak out the truth smacking us in the face here, and work for some kind of peaceful and just change as we return home.
The overnight news in this troubled land included another military action in the West Bank resulting in arrests of two “terrorists” but injuries of two children — in other words, a typical day. So it was fitting that our morning focused on two kinds of international efforts to promote peace with justice: worldwide church efforts and UN humanitarian monitoring, reporting and relief.
Fr. Hosam Naoum
St. George’s Cathedral in Jerusalem, an Anglican institution, has only one full time employee (Dean of the Cathedral, Hosam Haoum, who also met with us). Christians are less than 2% of Palestinians (down from 27% in 1922, due to emigration), and Anglicans are much fewer still. But the Cathedral’s mission of teaching and healing supports over 35 institutions (hospitals and schools) serving the whole community and discouraging extremism. Christians can be a bridge between Jews and Muslims, promoting mutual respect. Dean Naoum recommends that international people focus on four “P’s.” ~ Pray for Peace in Israel/Palestine ~ Pursue concrete Peace Initiatives ~ Pilgrimage to the area, to learn and encourage folks here ~ Provide pennies – financial support for transformation
One block away, the news was less encouraging. The UN OCHA (Office for Coordination of Humanitarian Affairs of the occupied Palestinian territories (oPt) monitors all aspects of the situation in occupied Palestine (the West Bank, Gaza and East Jerusalem). International law sometimes authorizes temporary occupation, but the duration is already excessive and signs are it will not end soon. Some 62% of the West Bank is under direct Israeli military rule. Jewish settlements and outposts are illegal under the Geneva Convention, but they are growing rapidly in number and size. About 150 settlements and 100 outposts are inhabited by 600,000 Jewish settlers (2016 figures). These realities make a “two state solution” (the official objective of the US and UN with no Plan B) almost impossible. A “one state solution” would require equal political and economic rights for everyone, contrary to Israel’s policies for non-Jews. News about the proposed Trump/Kushner” plan is sketchy but seems focused on economic rather than political matters. Hope comes from faith, not current trends.
Our afternoon visits to Qumran, the Dead Sea and neighboring desert wilderness, and the road and valleys between Jerusalem and Jericho made me mindful once more of the Hebrew and Christian scriptures that originated in this land. May God show us how to be agents for pace with justice so we all can visit these holy places for ages to come. Pray for the peace of Jerusalem.
